A short post to wrap up my latest visit to the Princeton Art Museum where I also saw Michael Kenna and Clarence H. White. While Princeton’s Making History Visible show is still up, the museum has added a new, related show to the mix.
Where Making History Visible is about the erasure of blackness from how the US represents itself and transgressive it can feel to add Blackness back into the mythology, Black Aesthetics looks forward. Rather than operating in the realm of white comfort and subverting things, it’s about creating forms of expression and a mythology of blackness that don’t have to be concerned with white comfort.
It’s noteworthy how global this show is. There’s a common culture of forced detribalization and the resultant vacuum of mythology across the African diaspora which influences many of the works on display. So we have art from artists across the globe—the US, UK, Cuba, Bahamas, Kenya, etc.—all of which deal in various ways with creating their own identities on their own rather than letting the dominant white colonial cultures dictate that for them.
Seeing the two exhibitions together is informative since it makes the point that both approaches are both valid and necessary. Putting artists like Glenn Ligon in both exhibitions confirms this. There is great value in subverting expectations of white comfort. But it’s just as important to operate completely outside of the white comfort framing.