Category Archives: photography

Also at the Cantor

A few quick reactions to other things which I saw at the Cantor Center after I finished looking at The Art of Water.

Lewis Hine (and Jason Francisco)

Lewis Hine, Fall River, Massachusetts, June, 1916

Lewis Hine, Fall River, Massachusetts, June, 1916

Jason Francisco, Fall River, Massachusetts, March 2015

Jason Francisco, Fall River, Massachusetts, March 2015

There was a Lewis Hine show consisting of small prints of his child laborer photographs. It was nice and focused and played with the idea of childhood as depicted in the photographs. The kids are working, but unbowed still. So in addition to being a time capsule of a moment in American history, these photos also capture a fleeting moment in our development where we’re reminded of what childhood itself means. The catalog by Alexander Nemerov looks interesting to read too.

These photos were paired with modern photos by Jason Francisco which, while not exactly rephotographs, complement to sense of fleetingness in the Hine photographs in how we not only have child labor anymore, we don’t have any labor anymore. Francisco’s photos aren’t exactly my cup of tea (too much tilt-shift for my taste) but they work well enough when paired with Hine’s.

Art++

I really liked the Art++ experiment. As with the previous Rodin’s Hands exhibit, this exhibit brought iPads into the room and set them up with augmented reality so, when you point the camera at one of the articles on display, a whole bunch of digital overlays become available for you to explore. In addition to providing additional context, these overlays also explained how the artifacts have been constructed, retouched, reconstructed, etc.

I’m excited to see where they go next with this idea.

Blood in the Sugar Bowl

Henry Corbould. Fashionable Women Pouring Tea, c. 1805.

Henry Corbould. Fashionable Women Pouring Tea, c. 1805.

William Blake. A Negro hung alive by the Ribs to a Gallows, 1792.

William Blake. A Negro hung alive by the Ribs to a Gallows, 1792.

This was wonderful. But then I’m a sucker for when an exhibition brings a whole bunch of different media together and puts them in conversation in an unexpected way.

In this case, the objects were all about the theme of sugar and slavery. So we had portraits of plantation owners and prints from the plantation estates. Books about the atrocities committed on those plantations. Sugar bowls and decorative objects and how those were used culturally. And the wall text pulled no punches and got its politics absolutely correct.

The Basement

Lucy Lewis. Owl, 1966.

Lucy Lewis. Owl, 1966.

I’m kidding. While the Cantor Center is laid out by region and segregates Asian from Native American from African art from everything else, those are not relegated to the basement or any other remote corners of the museum. So it’s relatively straightforward to walk through these galleries just to see if they’re doing anything interesting—or anything that’ll piss me off.

The African galleries are still very much like how they were a couple years ago in focusing a lot on contemporary African art and treating it all from a post-colonial point of view. It’s a point of view which still works for me.

I was very pleased to find that the Native American rooms were also focusing on contemporary artists. In this case though the theme was contemporary artists working within native traditions.* Highlights include Kent Monkman, Calvin Hunt, and Art Thompson. I also particularly liked Lucy Lewis’s work. One of my pet peeves is recent art displayed in ancient rooms as ancient craft, so I took great joy in finding a room which highlights how these traditions are art which is still being practiced and taught today.

*This isn’t Cantor-related but this SFMOMA blogpost by Linda Yamane is worth looking into for more information on this kind of thing.

The Asian gallery meanwhile took a completely different approach by focusing on ceramics and grouping everything by technique. Thankfully they clearly labeled contemporary stuff as “artist, country, year” instead of forcing the  “country, dynasty/period (years)” label on everything.

 

California: The Art of Water

Albert Bierstadt. Lake Tahoe, Spear Fishing by Torchlight, c. 1875.

Albert Bierstadt. Lake Tahoe, Spear Fishing by Torchlight, c. 1875.

William Keith. Headwaters of the Merced, 1876.

William Keith. Headwaters of the Merced, 1876.

Carleton E. Watkins. Malakoff Diggins, North Bloomfield, Nevada County, Cal., ca. 1871.

Carleton E. Watkins. Malakoff Diggins, 1871.

Thomas Hill. Untitled (Irrigating Strawberry Fields), 1888.

Thomas Hill. Untitled (Irrigating Strawberry Fields), 1888.

Dorothea Lange. Field Worker Irrigating Alfalfa and Barley Fields, 1937.

Dorothea Lange. Field Worker Irrigating Alfalfa and Barley Fields, 1937.

Ansel Adams. Shasta Dam and Mount Shasta, 1961.

Ansel Adams. Shasta Dam and Mount Shasta, 1961.

Richard Misrach. Diving Board, Salton Sea, 1983.

Richard Misrach. Diving Board, Salton Sea, 1983.

Robert Dawson, Private Property, Lake Tahoe, California

Robert Dawson. Private Property, 1988.

Edward Burtynsky. Owens Lake #1California, USA, 2009.

Edward Burtynsky. Owens Lake #1. 2009.

David Maisel. The Lake Project 3, 2001.

David Maisel. The Lake Project 3, 2001.

The Stanford Museum’s Art of Water show is one of the most California exhibits I’ve ever seen. It’s very very interesting and very very good as it uses art’s depictions of water to tell California’s environmental history. Stanford’s press release is actually a great primer on what the exhibition is doing so I don’t need to rehash much of that part. But in short, while water access is one of, if not the, biggest issues in California, art has presented the opposite reality for much of California’s history.

Since artists are drawn to water as a subject, they gave impression that water is more prevalent than it really is. Combined with the way that early photography is often either “land which needs to be tamed,” or “land which has just been tamed” there’s a real sense of California as being the land of unlimited resources.

As someone who’s not normally interested in American landscape painting, I was very excited to look at the paintings with this context. It also forced me to think about the way my perspective is biased* in terms of the subjects I’m attracted to, the places trails take me to when I’m hiking, or the open space destinations I’ll drive to.

*As with war photography, it’s always worth remembering that perspective is a disease of the eye

This view continues well into the 20th century as photographs of water infrastructure tell a story of continued development. I was reminded of the Edison Archive and how the increased water infrastructure is intimately tied to the creation of suburbia and the white consumer class. There’s still a sense of water being infinite and something that we should completely harness to power homes and fuel agriculture.

It’s only later when the environmental movement kicks off that we start to get more critical views of water usage. While there’s not much “traditional” environmental photography showing unspoiled nature which is under threat,* instead we jump straight to ironic views which riff on the expectations and show how we’ve depleted what little resources we actually had.

*While not photographing California, Eliot Porter is the best example of this type of thing.

In these cases we see how fragile water—and access to it—is. Lakebeds are drying up. A single pipe snakes vulnerably through the mountains. There’s not enough water to go around and the resulting ecosystem is an alien landscape of salt deposits which looks nothing like the lush depictions we’ve become used to.

Robert Dawson’s work is particularly noteworthy here. He just photographs the quixotic nature of water infrastructure but it’s so effective because of how much we’ve internalized what rivers and lakes and waterways should look like.

What I enjoyed most about the photography portion of this show though is how it not only tells the history of California but it also neatly fits into the old topographics vs new topographics story of photography. This results in a much-more-focused and much-more-coherent version of SFMOMA’s California and the West exhibition. It’s missing the social aspect of things but with regard to landscape photography, it makes a lot more sense.

About Time

I really liked SFMOMA’s other photography show, About Time. Maybe a good pun is all I need. But the show was literally about time and how the essence of photography is in messing with that element. It works well as both a history of photography and as a nice slice into the permanent collection.

Eadweard Muybridge, Ascending an incline with a bucket of water in each hand, plate 81, from the series Animal Locomotion, 1887

Eadweard Muybridge, Ascending an incline with a bucket of water in each hand, plate 81, from the series Animal Locomotion, 1887

Hiroshi Sugimoto, U.A. Playhouse, Great Neck, New York, 1978

Hiroshi Sugimoto, U.A. Playhouse, Great Neck, New York, 1978

At its most-basic level, photography is about depicting a moment of time in the photographic image. Sometimes we’re conscious of the motion because a subject is blurred—as seen in old photos where motion blurs due to the technical limitations of the media or in newer ones which blur motion on purpose—or whatever you want to say is going on in Hiroshi Sugimoto’s movie theaters—in order to make an artistic point about time. Similarly, John Divola’s “As Far As I Could Get” series is explicitly about having time in the frame.

Other times the photograph is clearly about stopping motions which are too fast for our eyes to see. These photos often feel more like science experiments than art but for every Doc Edgerton there’s someone like Aaron Siskind. This section also includes works by Eadward Muybridge and Paul Graham which get at the way that photography both captures and replays motion for us.

As much as photography education still focuses on the “decisive moment” it’s important to see that a “moment” can be anywhere from the thousandths of a second to many hours. And that even after that, there might be nothing decisive and instead the combined moments tell the story.

Alfred Stieglitz, Old and New New York, 1910

Alfred Stieglitz, Old and New New York, 1910

Drex Brooks, Ghost Dance Site in the Badlands, Pine Ridge Reservation, South Dakota, from the series Sweet Medicine, 1989

Drex Brooks, Ghost Dance Site in the Badlands, Pine Ridge Reservation, South Dakota, from the series Sweet Medicine, 1989

We’re also very familiar with photography as evidence that something has happened. Rather than being about the moment of time in the frame, it’s about what happened before the photograph—or what’s going to happen afterward. These photographs rely on our understanding the image’s context. These are the photos which come closest to the ways that we all use photography every day.

Everyone uses photographs to mark the passage of time. Family albums, kids growing up, parents growing old, the photographs are waypoints which we’re all familiar with. Fittingly, this show dedicates an entire gallery to The Brown Sisters* since Nicholas Nixon’s project is one of the best examples of photographs telling a story about what happens over time.

*Though I found it interesting the latest print was missing.

Similarly, there are many photographs of cities which show their change over time. While SFMOMA had no series which covered a period of change, we saw photographs marking what’s about to be lost—e.g. Zoe Leonard’s storefronts or Janet Delaney’s South of Market—or, as with Eugene Atget’s photos of Paris or Alfred Stieglitz’s photos of New York, what’s being built.

Instead of gradual change, photographs also document what just happened. This show has photos by Rineke Djjkstra and Frank Gohlke which require us to know the story about what’s being depicted. This context isn’t optional. We need to know that the bullfighters have just come from the arena or that Mt. St. Helens just erupted to really understand what we’re seeing.

There are also some wonderful George N Barnard photos which show the impact that war has on the land. These photos of the Sherman campaign are both about evidence of what’s going on—both before and after the photo was taken—but also hint at larger-scale time issues in photography. Namely that you don’t have to photograph evidence of an event immediately after the event has occurred.

Photography is wonderful for revisiting a place where something happened a long time ago. We need the same context about what happened but we’re no longer looking at the evidence of that event. What’s of interest is what’s happened in the time since that event happened and what our understanding of that history brings to our understanding of the scene in the photography. In addition to Mark Ruwedel, I enjoyed being introduced to Drex Brooks’s photographs of locations from the Indian Wars.

Matthew Buckingham, Image of Absalon To Be Projected Until It Vanishes, 2001

Matthew Buckingham, Image of Absalon To Be Projected Until It Vanishes, 2001

Jason Lazarus, Recordings #3 (At sea), 2014–2016

Jason Lazarus, Recordings #3 (At sea), 2014–2016

What I loved most about this show though is that it dealt with photographs as objects in and of themselves. It’s not just that photographs capture time in the image, they also exist as physical things which are subject to the forces of time.

Phil Chang’s unfixed photographs reminded me of Rauschenberg’s white paintings in how they’re about the concept of repeated aging despite being essentially blank. They critique how art, especially photography, is conceived of as being something which doesn’t change once it’s been hung on the wall.

Matthew Buckingham’s work takes this a step further in that it also involves how technology will age. His work isn’t just about the slide projector destroying the image which it is projecting, it’s also a race between the projector and the slide as to which will vanish first. Photography, by being so interwoven with technology, is also subject to the way technology changes over time—whether it’s the technology of the image making or the technology of the image display.

Jason Lazarus’s work is worth special comment here because of how it’s about both how we try to attach extra context to the photographs and how that content is often hidden and forgotten. Rather than focusing on the photographic image, Lazarus shows us the backs of the photos where people have written notes about who’s in the photo, when or where it was taken, notes to the intended recipient, etc. None of these things is typically art but they’re all part of the medium and how we relate to it.

For a relatively new medium to already be wrestling with issues of preservation and aging and the way that the art is a physical object beyond what it depicts is a lot of fun to see. I don’t see these discussions in most museums. Preservation is performed on an artifact, but the art itself doesn’t usually concern itself with how it wants to be preserved. I’m looking forward to further explorations along this line in future shows.

Por qué no los dos

Richard Misrach. Wall, Los Indios, Texas, 2015.

Richard Misrach. Wall, Los Indios, Texas, 2015.

This post has been sitting in the back of my mind since I saw Richard Misrach speak a month and half ago. He came to Princeton to talk about Border Cantos and I jumped at the opportunity to see him and get my book signed. I enjoyed the talk—especially Guillermo Galindo’s performance of small musical instruments from the BorderCantos collaboration—but there wasn’t enough for me to write another blog post.

Given the most-recent election results and the way we’re grappling with processing and protesting the results, the audience reaction to Misrach’s photos is now worth remembering and commenting on.

First though, a long pull-quote from a blogpost by Sean Bonner about his 6-year-old son taking an “I Love Cats” to an anti-Trump protest.

“Hi, can we talk to you for a moment about your son’s sign?”

“Sure”

“It’s very cute, but we are concerned that if someone sees it and takes a photo it will misrepresent the feeling of this event.”

“Lots of people have taken photos of it all night, everyone has been enjoying it”

“That’s the problem, it’s sending the wrong message – I Love Cats? This isn’t about cats”

“He’s 6, that’s what he wanted on his sign. I’m not going to put my politics on a sign and make him carry it.”

“He doesn’t support immigrants rights?”

“He’s 6”

“There are lots of kids here with political signs”

“Sure, that their parents wrote for them”

“But what will people think if they see this sign”

“I don’t really care”

“YOU DON’T CARE?”

“Are you really upset that a 6 year old isn’t protesting correctly?”

“You wouldn’t be saying that if you weren’t a white man, maybe you should meet an immigrant and find out how they feel, you are mocking the serious people here… Racist!”

I’ve seen similar stories and reactions on Twitter or Facebook between people who are upset but still willing to have some fun and people who are upset at anything which threatens the seriousness of the situation. I’ve had that debate in my head too. Is it in poor taste to carry on posting stupid jokes and kid photos? Am I being too serious by posting a lot more political content? Is it wrong or bad to find the humor in things that, despite their ridiculousness, are incredibly dangerous?

Which takes us back to Misrach. At his talk, when this photo came up on the slideshow, the audience laughed. As they should. It’s ridiculous and stupid and captures everything about the sisyphean futility of building the wall and thinking that it will make any difference to our security. Misrach encouraged this humor with his sequencing where we saw increasingly porous border walls and then this image was the punchline.

I didn’t find out about it until later but this really upset some of the gente students. My immediate reaction upon learning how upset they were was complete surprise. I couldn’t imagine Misrach’s work being upsetting since it’s so quiet and detached. Only once I took a few moments to reflect about where the students were coming from did I realize that that was exactly the problem.

The students who were upset are not photography aficionados. They came to the project from the point of view of individuals for whom the border, and its security, is intensely personal. The wall isn’t an abstract concept or laughing matter. They have family members who have crossed. Family members who have failed to cross. Where I saw saw a useless ridiculous hilarious waste of government resources, they saw a kill zone where you’re more likely to be shot.

Of. Fucking. Course. This. Is. Triggering.

That said, that they got this triggered indicates that Princeton failed to adequately warn them about what to expect. I think this was billed as just “border photography” without any explanation about how this is a landscape photographer working within that tradition first. It’s white guy photography except that Misrach isn’t positioning himself as the expert on border issues.* He uses his whiteness to give him access and protection from the Border Patrol but that‘s about it.

*Though this is a case where the speak over a slideshow format fails since it pushes things toward the “I’m the expert, hear me lecture” side of the spectrum.

I get the sense that the students expected something more overtly political and instead got something which, to them, prettifies and trivializes a life or death situation. They are not wrong.

I on the otherhand see Misrach’s work as subverting the myth of The West, its freedom of movement, and promise for reinvention and infinite travel. This is a political statement. As is demonstrating the quixotic absurdity of the concept of s national border. I am not wrong either.

So where do we go from here?

First, both reactions are correct and valid. That something is triggering does not mean it’s bad or that anyone who likes it is bad. The same with finding it to be funny. It’s good—I’d say imperative—to laugh and keep your sense of humor about even the darkest subjects. Laughing doesn’t always mean minimizing or dismissing, it also means you’re coping and holding on to your humanity.

But if you’re laughing and someone challenges you? Taking the time to reflect on where they’re coming from is a much better reaction than telling them to “lighten up,” lecture them why they’re wrong, or get defensive about your position.* And it’s definitely better than immediately centering your feelings over the complaints of someone who’s been triggered. You might have the privilege to laugh because it’s not as life or death for you. Learn why it’s that serious to other people.

*Also please please please don’t use any defense about how your spouse or friend is a member of the group for which this is life and death as an excuse for why you don’t have to listen to that group’s concerns.

California and the West

 Timothy H. O'Sullivan, Cañon de Chelle, from Photographs Showing Landscapes, Geological and Other Features of Portions of the Western Territory of the United States, Obtained in Connection with Geographical and Geological Explorations and Surveys, 1871-1873

Timothy H. O’Sullivan, Cañon de Chelle, 1871-1873

Lee Friedlander, Yosemite, 2004

Lee Friedlander, Yosemite, 2004

The main photography show at the new SFMOMA is on California and the West and how they have had an integral role in the development of the art form. It’s good but is more of a primer, introducing the different photographic “schools” that have developed here. In other words, it’s a bit thin and I wish it had gone deeper.

The main issue is that it sort of waffles between being organized thematically versus being ordered chronologically. The wall text suggests that things are chronological but the actual photos for a supposed time period end up covering over a century. This is most obvious in the Early Landscapes room. It feels like it’s about the 19th century Watkins, Russell, Muybridge, and O’Sullivan school of mammoth plates, albumen prints, pristine spectacular western landscapes, and our early attempts at taming them. But it goes into Ansel Adams work from ~50 years later and even includes a Friedlander photo from 2004.

In many ways the exhibition would’ve been better off just making the rooms purely thematic—similar to Oakland’s Inspiration Points show a couple years ago. This is pretty much how I chose to approach the show after the first couple of rooms. By focusing on the themes and ignoring the chronology cues, I found myself thinking about how each theme could cover ~150 years of photography in the West.

Robert Adams, Arvada, Colorado, from the series Gone? Colorado in the 1980s, 1984-1987

Robert Adams, Arvada, Colorado, 1984-1987

Stephen Shore, Fifth Street and Broadway, Eureka, California, September 2, 1974

Stephen Shore, Fifth Street and Broadway, Eureka, California, September 2, 1974

Early Landscapes was intended to set up a transition to the New West.* These photographs are very much my thing. I love Baltz and Robert Adams. Henry Wessel’s photo of the  Richmond garage tree is fantastic.** It’s always nice to see Shore prints.

*I’m tempted to start calling the pristine landscapes either “Old West” or “Old Topographics” a retronyms to either The New West or The New Topographics.

**And I’m completely unable to find it online anywhere.

The comparison between these views of The West is one which I feel deeply in my own photography. I very much love going out into nature and hiking with my camera. I also love going out into the suburban sprawl and taking photos of—and criticizing—the cityscape that has resulted. They’re more than just a core part of my visual literacy, they’re home. 

I also like the older landscape photography because of how its message differs from landscape photography today. Modern landscape photography is often environmental-minded, relying on the glory of unspoiled nature to remind the viewer that nature needs to be preserved. 150 years ago, the message was almost the opposite. The glory of unspoiled nature was all potential and something we could, and should, tame.

Carleton Watkins: The Stanford Albums

While the Old West is distinct from the New West, the New West is visible in many of the Old West photos. “Photographing the incursion of technology into nature” is one of photography’s original subjects. Watkins and Robert Adams may have had different goals with their photography, but we can see as many similarities in their work as we can see between Watkins and Ansel Adams.

Michael Jang, TV news outside Milk-Moscone murder scene, 1978

Michael Jang, TV news outside Milk-Moscone murder scene, 1978

Pirkle Jones, Black Panther demonstration in front of the Alameda County Court House, Oakland, California, during Huey Newton's trial, July 30, 1968, from The Vanguard: A Photographic Essay on the Black Panthers, 1968

Pirkle Jones, Black Panther demonstration in front of the Alameda County Court House, Oakland, California, during Huey Newton’s trial, July 30, 1968

Jim Goldberg, Edgar G. and Regina Goldstine, 1981

Jim Goldberg, Edgar G. and Regina Goldstine, 1981

I found it interesting that the conflict and chaos theme—really more about demographic change—only started with photos from the 1960s. Muybridge photographed the Modoc War 100 years prior.* Dorothea Lange has photographs from the Great Depression in the adjoining room. The history of California is a history of conflict and demographic change, it’s not something which started in the 60s.

*Also an exhibition at the California Historical Society which I need to see this summer.

I do however enjoy seeing how photographers address the social issues of their time. Where political comment is often absent from the rest of the modern art canon,* photography has always been on the front lines. As much as there’s disagreement about what the democratic camera means, it’s pretty clear that as an art form, photography is somewhat unique in how it’s accessible to many more people and has always had an element of not just witnessing, but being part of any conflicts.

*In the rest of the museum, it’s only visible in the Anselm Keifer and Gerhard Richter rooms. But for the rest of the art from the 1960s and 1970s? If there were politics in it it’s long been scrubbed from the wall texts. 

It’s not just conflicts either. A lot of the changes are long-term gradual things which may not even depict changes but rather illustrate existing inequality. These images though, by Jim Goldberg or Carrie Mae Weems, get short shrift in this exhibition. Goldberg’s Rich and Poor is hung on both sides of a hallway—which makes no sense for a series which encourages both close inspection and zig-zagging between images. Weems’s From Here I Saw What Happened and I Cried meanwhile is one of those photo series which needs to be seen in its entirety yet only two of the images are on display.

That economic and racial inequality are the two big issues for this year’s election, I can’t help but sort of side-eye the way both of them are minimized here.

Edward Weston, Whale Vertebra, 1934

Edward Weston, Whale Vertebra, 1934

Dorothea Lange, The Road West, U.S. 54 in Southern New Mexico, 1938

Dorothea Lange, The Road West, U.S. 54 in Southern New Mexico, 1938

Speaking of Lange and social justice, while I approve of featuring the “founders/ƒ.64” as being an important theme of western photography, keeping so much of their work outside of the themes in the rest of the rooms felt strange. The group wasn’t about content but rather technique. Their photos fit with all the other themes in the exhibition. There are pristine landscapes, technological changes, and demographic conflicts on display here, but the exercise in tying them into the other rooms is left to the viewer.

As an ƒ.64 room though I liked that they stayed away from most of the super-iconic photos. There’s Lange’s road. And a few of the Weston images are very familiar. But this room could have been full of just photographs I’ve seen over and over again.* I enjoy just absorbing more of their other work.

*Note, there should probably be such a room at SFMOMA because many of those ƒ.64 photos are extremely important to both photography and the idea that photography is art and all of them are inherently part of the Bay Area’s role in art history.

Larry Sultan, Hamilton Field, from the series Homeland, 2009

Larry Sultan, Hamilton Field, 2009

Klea McKenna, Rainstorms & Rain Studies, 2013 - 2016

Klea McKenna, Rainstorms & Rain Studies, 2013 – 2016

The last theme involves photographers playing with the medium itself. I’ve been on record saying that I consider Weston to be part of this group but most of these photos are much more recent. As such, many of them don’t quite do it for me.* The ones that do though I really like. In particular, Larry Sultan using day laborers as models and the weird ethical questions they create in the resulting photos. Did they know what they were getting in to? What does it mean to stage photos of gente day laborers using those day laborers as models? I don’t have good answers here either but I enjoy thinking about the questions.

*Contemporary Art is still being sorted by Sturgeon’s Law.

I also loved Klea McKenna’s photograms. And it’s always nice to see Trevor Paglen on display although putting him in the playing-with-the-medium room risks reducing a lot of his work to being about technique rather than interrogating the inherent nature of photography as being surveillance.

Looking at the recent photos though provides a clear example of how art photography has embraced the “make it fucking large” ethos of the collector-driven market. So many of the prints are not just huge, but possibly too big to the point that they feel like they’re only trying to be appreciated for their size rather than as images to be looked at. I understand why this is the case* but I don’t have to like the results.

*They have to compete with paintings and other media in a “bigger is better” arms race in the art-collector world rather than focusing on just photography collectors.

So yeah. I like many of the individual photos but was kind of unsold on the larger theme of the exhibition. As with the opening shows in the rest of the museum, this felt very much like a for-the-masses sketch of possibilities for future shows while staking a claim on a lot of territory.

about:blank is my Light Table

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While I was traveling this summer, I shot a bit of film. Since I didn’t have a scanner with me, I ended up hacking together a mobile contact sheet workflow so I could share some shots before I got back home to my scanner. Doing this required an iPad,* iPhone, Photoshop Express, and Snapseed.

*I’m working in Appleverse so these will all be within the iOS space. Nothing here requires Apple stuff however since Google makes Snapseed and Adobe makes Photoshop Express.

First, pointing the iPad toward about:blank is a super-simple way of getting a light table. This is useful in general for previewing negatives or slides and once I started doing that the obvious next step was to use my phone as a loupe and take photos of the negatives.

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When I’m doing this I set my iPhone to invert colors. This is a standard Accessibility option and only changes the phone display—the camera and even the screenshots all result in the non-inverted colors. Inverting the screen allows me to get a better sense of the negative and even adjust some of the camera exposure settings before I take a photo. The hardest part is minimizing the reflection of my phone off the negative sleeves.

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The resulting image should look like a decent negative. I didn’t worry about cropping or even getting things super square since I can fix all that later on in Snapseed.

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I use Photoshop Express to invert the negative. It’s one of the basic looks and there’s not much to say about it. Open the app, select the photo, invert, and save the photo. If I screwed up and reversed the negative on the iPad I often flip it here. But that’s something Snapseed can do too.

Since this is just an inversion, it won’t work with color negatives. Removing the color mask is a lot more complicated than a global color correction can handle so this workflow only works with black and white film.

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The result is a low-contrast positive image. This is sufficient for sharing and previewing but I like to run it through Snapseed and adjust the levels to reflect just what’s in the film. No recipes here. I adjust the crops and perspective correction until it looks square enough. And I play with the image tuning so that the histogram covers the entire gamut.

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I don’t push things too far though. I like seeing the negative borders and keeping a sense of “contact sheet” to these. They’re supposed to be roughish and prepare me for scanning them for real. I just want them to be nice enough that I enjoy sharing them too.

Border Cantos

Richard Misrach. Wall, Tierra Del Sol, California, 2015.

Wall, Tierra Del Sol, California, 2015.

Richard Misrach. Wall, East of Nogales, 2015.

Wall, East of Nogales, 2015.

In the American West, the open road is one of those enduring, unavoidable photographic tropes. While Dorothea Lange and Robert Frank are the iconic images, I’ve always seen the photos as part of the larger theme of photographing technological expansion into the West. So photos of train construction like those by Russell* are also part of the same narrative. It’s a seductive image which captures much of the myth of The West. A technology’s-eye view full of possibilities. Places to go. Things to build. Landscape to tame. The freedom to become whatever you want to be.

*My post on Russell’s Great West Illustrated covers more of this but Carleton Watkins has some train photos too. It’s also worth looking at Marc Ruwedel’s Westward the Course of Empire here, in particular photos like this one.

I suspect that everyone in The West takes at least one photo of the big sky, unending road, and undeveloped landscapes stretching as far as the eye can see. I know I have.

That Richard Misrach’s Border Cantos is able to reference and draw on this trope while conveying the exact opposite idea is my favorite part of his show in San José. In his images we have all the myths of The West except that everything is literally turned on its side. Instead of traveling along the road and into the frame, we know that the migration direction is side to side across the frame. On foot. The road is no longer an invitation, it’s a barrier. The landscape is no longer wide-open, it’s partitioned.

This west is now explicitly about preventing travel. And it’s about traveling despite the barriers.

The wall and border cuts through without regard for the terrain or landscape—whether natural or manmade. It’s a straight line on the map which creates an artificial imposition on real life.* It slices through mountains and deserts with gaps which are large enough to allow animals but not humans or automobiles to cross.** It divides cities—we see photos of the wall crossing streets, parks, backyards, and farmland—into two with the singular purpose of keeping people, and only people, stuck on one side. It’s a visual demonstration of the absurdity of borders and what it means to say that “the border crossed us.” The land predates the border. Cities and settlements predate the border. Mexican people and their migrations predate the border.

*I prefer the concept of geography-based borders but those, as the case of Chamizal shows, can be at least as absurd due to the fact that natural features change over time.

**The wall itself also reminds me of Christo and Jeane Claude’s Running Fence except that where the Running Fence used the landscape, the border wall is imposed upon it.

Richard Misrach. Wall, Los Indios, Texas, 2015.

Wall, Los Indios, Texas, 2015.

The wall is indeed absurd. Just looking at it reveals how futile the idea of making it impenetrable is. There are gaps. There have to be gaps. Sometimes the gaps are wider than the segments of wall. The frontage road gets dragged daily so that footprints show up. Migrants wear carpet over their shoes to hide their footprints. The territory it covers is so immense that the task of securing it is sisyphean. There’s no way to do it. To claim otherwise is irresponsible.

It’s a bit of a shame that there’s no equivalent photographic trope regarding fences in The West. While the myth and appeal of The West is the promise of possibility, one enduring aspect has been the struggle over land usage.* Fences have been at the heart of that for over a century. Where the fence-cutting wars signified the beginning of the end of the open range and the increased conflict between Anglo and Mexican-American conceptions of land-use, the border fence is the newest incarnation of that conflict.

*Granted, much of the history of photography in The West is the tradition of unspoiled landscapes and we have people like Robert Adams to thank for yanking us into The New West and reminding us that unspoiled landscapes are only a small part of the land usage equation.

What a lot of the land-use discussion misses though is that it’s not just about how we’re using the land, it’s about who gets to use it. Which brings us to the other part of the exhibition. It’s not just about photos of the border. It’s about the migrants, the things they drop, and the small marks which they leave on the land.

This part reminds me of Marc Ruwedel but there’s room here for multiple artists. The border may be the most-visible voice in this series, but the traces that the migrants leave are just as important. The border acts upon the landscape and the migrants. What the migrants leave behind is more passive, but still speaks to their will about making the crossing and how while they want to use the land for the same mythical hopes and dreams that The West has always promised, their very presence is in conflict with the way Anglos want to use the land now.

Guillermo Galindo. Zapatello, 2014.

Zapatello, 2014

Guillermo Galindo. Efigie. 2014.

Efigie. 2014

The artifacts—clothing, books, trash, etc.—are all things that simultaneously speak to where the migrants come from and where they’re going. After he photographed them, Misrach sent them to Guillermo Galindo as part of a companion project to the photographs. Galindo’s project transforms the artifacts into musical instruments which, in-concert with the photographs, gives them life by providing them a voice.

There are short videos featuring many of the instruments on bordercantos.com but listening to the full composition in the gallery is a completely different experience. I was struck by how close converting the artifacts to instruments cam to merely being a gimmick. But it’s not. It’s wonderful.

The music is totally gente both in terms of its sense of sound/musical memory as well as how well it embraces the ethos that everything can be repurposed. It also works wonderfully as an aural context for all of the photographs. The border and The West has a long history of humans leaving their mark as they pass through. Photography is a way to capture these traces visually. Music and sound engages another sense and takes the entire exhibition to another level.